The Fall Biblical Holidays - today’s post looks briefly at Church
history to see why it is that Christendom is so ignorant about these Biblical
holidays.
Selected portions from Torah Club Volume 6 Chronicles of the
Apostles – Va-etchanan page 1160+:
“Polycarp of Smyrna was born around the time of the
destruction of the Temple (circa 70 CE). In the early second century, he became
the bishop of Smyrna. He lived to the age of 86, when the Romans put him to
death by burning him at the stake.
Apparently, Polycarp knew John and learned directly from
him. He may have even traveled with him. Irenaeus, the bishop of Lyons,
personally knew Polycarp.
Polycarp and the disciples of John kept the Passover and
biblical festivals with their teacher. They celebrated it on the fourteenth day
of the lunar month as prescribed by the Torah: “In the first month, on the
fourteenth day of the month at evening, you shall eat unleavened bread, until
the twenty-first day of the month at evening” (Exodus 12:18.) Irenaeus says
that Polycarp “observed Passover with John, the disciple of our Master, and the
other apostles with whom he associated.”
Long after John’s death, Polycarp and all the believers
under John’s apostolate continued to keep Passover according to the Jewish
reckoning in the Torah. The church in Rome, however, tried to impose the custom
of fasting from Friday until Saturday night during the week of Passover and
then celebrating the Lord’s Supper together as a Passover meal on the first day
of the week. In the mid-second century, Anicetus, bishop of Rome, tried to
force Christians everywhere to adopt the Roman custom. The Christians who
refused to adopt the Roman custom were called “fourteeners” (quartodecimans)
because they insisted on keeping Passover on the fourteenth of Nisan. Polycarp
traveled to Rome and explained that they could not adopt the new custom because
they followed the tradition that they had received directly from John and the
apostles.
From Ecclesiastical History 5.24.16: “Anicetus could not
persuade Polycarp to set aside what he had always observed with John, the
disciple of our Master, and the other apostles with whom he had associated.
Neither could Polycarp persuade Anicetus to observe Passover. As he said he
ought, according to the customs of the elders that had preceded him. (Irenaeus,
Letter to Victor in Eusebius)
More from James Pyles' article Supersessionism in the Church from Messiah Journal:
Religious Festivals
There are innumerable differences between the practice of
Judaism and Christianity, but one of the dissimilarities most apparent to
Christians is that in holidays. The major Christian holidays are Christmas and
Easter. While most Christians know about Passover and Chanukah, and may even
have some awareness of other Jewish festivals and commemorations such as
Shavu’ot (Festivals of Weeks), Sukkot (Festival of Booths) and perhaps the High
Holidays, they do not consider any of those events to have a Christian
application… The church clearly made a decision to substitute those religious
events that are directly connected to the Jewish links of the Messianic faith
with holidays that are almost wholly disconnected. Since the parallel between
Passover and Easter is the one most recognized by Christianity, I’ll focus my
attention there.
The council of Nicea in 325, called by Constantine to settle
the controversy over Arianism, continued the efforts of the early Church to
dissociate Christianity from Judaism by deciding that Easter would no longer be
determined by or celebrated during Passover. It declared that “it is unbecoming
beyond measure that on this holiest of festivals we should follow the customs
of the Jews. Henceforth let us have nothing in common with this odious people.”
This eliminates all of the festivals and commemorative
events observed by Yeshua and his Jewish disciples from any inclusion in
modern-day Christian celebrations of the Jewish Messiah, Passover included.
IRONY: The one holiday that the church completely ignores is
the one in which there is a definite commandment for all of the nations to
celebrate in Messianic days: Sukkot (Zechariah 14:6-19)
In closing, James Pyles ends his article: “Supersessionism,
for most Christians, is not a conscious and deliberate act of rejecting the
Judaism of Jesus, but rather, it is a habit. It is something taught from the
very beginning to those entering the Christian faith and woven so completely
within the tapestry of the church, that no one notices the dark thread stained
with the tears of a Jewish Yeshua who has been rejected and replaced, along
with all of his Jewish disciples, by the Christian Jesus.
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